Last week my friend Gary Fawver sent me some samples of his wonderful photos plus a quote from the book Your God Is Too Safe by Mark Buchanan. In it Mark rather negatively compares his own photography to that of his brother, a professional photographer—a rueful comparison I think many of us make when we compare our photography to that of professionals. For Mark, taking a good picture takes a lot of thought, preparation, and a good bit of fumbling. For his brother, Adam, taking a good picture is virtually second nature. What’s the difference? Practice.
[Photo by Ariane Vert-Dore']
Mark explains:
That is how it is with a person who is practiced. And that’s how it is with those who practice the presence of God. Too often we are, in our relationship with God, like me and photography: Our knowing Him is sporadic and sparse and not much worth the effort if we consider the results. My thoughts rarely turn to consider how a scene, an event, a face might be photographed. That’s just not under my skin or in my bones. I’m not practiced. That’s no tragedy. It only means my photographs are not much worth seeing. But this is tragic: when my thoughts rarely turn to consider and encounter the God who is there and here.
The secret remedy for almost all our slow heartedness is to practice the presence of God. This one thing has the power to break borderland’s gravitational hold. Jesus walks the road to Emmaus with those disciples, if only they noticed. Jesus is in the midst of our days and our events, our weeks and weaknesses, our rising up and our lying down. If only we noticed.
Because my brother is a practiced photographer, you get the sense, walking with him and talking with him, that there is no moment, no setting, no place, no person who would fail to be one of photographic interest. When we practice the presence of God, we will come to a point in our relationship with Him at which we walk in continual expectancy. Each moment brims with the possibility of encounter and discovery. We become conscious that each breath is given by Him, each word is spoken in His hearing.
We drive down the street, stand at the sink, pluck weeds from the garden, hammer nails into planks, hang clothes on a line, write a poem on a napkin. We preach, we pray, we sing, we weep. In all these things, God is present. Whether we notice Him or not is a matter of vision, attentiveness, alertness—practice. (pp. 141-143)
I pray for myself that I could get into such a practice and stay there.
See you outdoors,
Dean

That is how it is with a person who is practiced. And that’s how it is with those who 







Our temporary stay in heaven—what theologians call the intermediate state—is not the primary focus of Scripture. There are only a few verses that allude to it. Scripture is relatively silent on our intermediate state in heaven because it is not the Christian hope. The Christian hope is not merely that our departed souls will rejoice in heaven, but that, as 1 Corinthians 15 explains, they will reunite with our resurrected bodies.
restores rather than obliterates creation, we will find that its completion in our next life will be the fulfillment of our humanity. Nothing will be more satisfying than dwelling with our Father on the earth we call home, enjoying the well-rounded, flourishing lives he intended for us all along. Our next life will look an awful lot like this one, lacking only the suffering that arises from sin.
and plenty more varieties) since then. Enumerating all the places where I have them tucked, I believe I have about seven of them.